Few series carry as much history in so small a space as the coins of ancient Judaea. Over about three centuries they record independent Jewish kings, Herod and his heirs, Roman governors including Pontius Pilate, and two great revolts against Rome. Many are the very coins mentioned in the New Testament. This is a short guide to the main periods, from the Hasmoneans to Bar Kokhba.

The Hasmonean kings (about 135–37 BC)

After the Maccabean revolt, the Hasmonean dynasty ruled an independent Judaea. Their small bronze coins, called prutot, avoid human images in keeping with Jewish law.

Herod and the Herodian dynasty (37 BC–about AD 95)

Herod the Great, builder of the Second Temple’s great expansion, struck bronze coins without his own portrait, using symbols such as a tripod, helmet and anchor. His sons Archelaus, Herod Antipas and Philip continued the tradition, though Philip, ruling a largely non-Jewish region, placed the emperor’s portrait on his coins. Agrippa I’s small prutah with a canopy and three ears of barley is one of the most common coins of the period.

Roman prefects and procurators (AD 6–66)

Under direct Roman rule, governors struck bronze prutot in Jerusalem. The best known are those of Pontius Pilate (AD 26–36), dated AD 29–31, showing a lituus (augur’s staff) or a simpulum (ladle), pagan symbols that some think were deliberately provocative. For many collectors a Pilate prutah is the single most meaningful coin of the ancient world.

The silver of Tyre

The Temple tax had to be paid in high-purity silver, and the coin used was the shekel of Tyre, a Phoenician city, showing Melqart (Herakles) and an eagle. They are often identified with the “thirty pieces of silver” of the Gospels. Our Judaean and Phoenician collection includes related Phoenician silver such as this dishekel of Sidon.

The First Jewish Revolt (AD 66–70)

When Judaea rose against Rome, the rebels struck their own silver for the first time: the shekel and half shekel, with a chalice and a stem of three pomegranates, inscribed “Shekel of Israel” and “Jerusalem the Holy” in paleo-Hebrew, dated by the year of the revolt. Bronze prutot with an amphora and vine leaf were struck in great numbers. The revolt ended with the destruction of the Temple in AD 70, commemorated by Rome on the “Judaea Capta” coins of Vespasian and Titus.

The Bar Kokhba Revolt (AD 132–135)

The second great revolt, led by Simon bar Kosiba, known as Bar Kokhba, produced some of the most powerful coins in Jewish history. Lacking their own silver, the rebels overstruck Roman denarii and provincial tetradrachms with their own designs. Traces of the original Roman coin can sometimes still be seen beneath.

Tips for collectors

Coins of the Holy Land have been a specialty of ours for many years. Browse the Judaean and Phoenician collection or tell us what you are looking for.

Coins of the Holy Land, a gallery specialty.
Palmyra Heritage Gallery, New York, since 1995.
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